A cult or a form of spiritual enlightenment?
By Morgan Hannah, Life & Style Editor
So, thereâs this thingâVipassana meditationâfloating around in my social circles, and I thought Iâd get to the bottom of what it is in case it ever finds its way to you.
Some call Vipassana ultra-orthodox; some call it a spiritually enlightening Buddhist meditation techniqueâothers have even called it a cult. The meaning of Vipassana in Pali is literally âinward vision,â or to see things as they really are. Iâve spent a good chunk of my time reading the personal blogs of those whoâve attended 10-day Vipassana retreats. The results of the experience are very interesting.
Dhamma.org, a website all about Vipassana, explain the ins and outs of the meditation. Ivy Kwong sums up the rules in her article on Medium: âNo talking. No phones or tech. No yoga pants. No working out. No music. No reading. No writing. No killing (even spiders!) No stealing. No masturbation. No sex. No lying. No drugs or alcohol. No moving during âsittings of strong determination.ââ
These are the rules once you sign the contract for a 10-day Vipassana retreat, of which there are many locations across the world. The closest one to Douglas College being either in Merritt or in Duncan, on Vancouver Island. The retreat, by the way, is free. Everything is paid for by donations from students who have finished the retreat. The retreat includes meals and a room. Itâs a simplified type of mediationâessentially sitting for ten hours a day in silence. These ten hours are broken into chunks of two or three hours at a time. Youâre not even allowed to talk to fellow students of Vipassana after meditation hours. Weird.
Why would someone assume that this extreme version of meditation is a cult? Well, according to William Matthew in his blog, My Vipassana Meditation Nightmare: A Cautionary Tale, students on these 10-day retreats have been told that âhaving a sense of âI,â or personal identity is an illusion that only causes harm.â Matthew goes on to say, âif there is no âIâ who can say I donât believe that, or I think youâre full of shit, it makes it very difficult to disagree with anything youâre told and you are much more likely to just absorb what you hear.â Matthew also mentions that there was a lot of talk on âeradicating [your] defilements,â which means purifying yourself. In simpler terms, getting rid of any cravings or urges you might have. These aversions are labelled âsankharas.â
Other observed facts from Matthewâs visit are that students of Vipassana should think of their week meditating as a surgery because they all had âa cancerous growth insideâ and âwere here to extract it.â If they got rid of their sankharas, they would experience a bit of enlightenmentâbut only if they donât question the teacherâs word. Sounds pretty convenient for the teacher, eh?
These are all just the experiences of one guy though, and different than Kwongâs experience mentioned in the Medium article. Ivy describes her experience in the 10-day retreat as more of a strict, intense boot camp for meditation. Things are odd, yes, like how you eat your three meals a day facing a blank wall and not facing your fellow students, or how youâre not allowed to ask questions reflecting poorly on the practices of the retreat. But Ivy doesnât come to the strong conclusion that sheâs trapped in a cult-like retreat, in fact, she states that âIt makes sense that [students] werenât allowed to talk with each other until the last day. Comparison is the thief of all joy,â writes Kwong. So, is Vipassana meditation a cult? No. Is it a cure-all for lifeâs problems? No. Is it the ultimate way and the only way to enlightenment? No. What is it then?
Iâd say that Vipassana meditation is a tool or a technique. By paying attention to your body noticing the slight and significant sensationsâand observing rather than reacting to themâwe can learn to accept and meditate on them. Like any other tool, if used properly, Vipassana meditation can help you achieve great results in life. In life outside of a 10-day Vipassana meditation retreat, we constantly adjust ourselves around any form of discomfort (physical or mental), but if youâre forced to sit still and endure these discomforts you will see that in time, they will all go away. Like everything in life, this too shall pass.